parental, filial--which depend on God's help as well as mutual trust and love. When we call our family ties "covenant relationships," we acknowledge the involvement of God and our meetings in maintaining and upholding these precious commitments.

Marriage is solemnized in God's presence and nurtured with divine assistance in reverence and love. Couples covenant with God, their meetings, and each other to clarify and strengthen their commitments. When two people make their vows to each other in the presence of God and their friends, they take each other as lifelong partners, promising with divine assistance to be faithful to each other.

Early Friends believed that marriage depended on the prayerful inward life of the couple's deep, abiding commitment to each other and to God, not on the outward forms of ecclesiastic blessing or legal contract. Our witness today must uphold the same high standards for ourselves in our covenant relationships: standards of love, fidelity, and discipline that bear witness to the presence of the Spirit among us rather than to the self-interest and immediate gratification of desires prized in our culture. Sexual relationships, especially, are too tender and powerful to be left to unspoken understandings.

Love reaches further than words, and we experience the Spirit long before any words. The family is a precious spiritual community, and we rejoice and are nourished in homes full of friendliness, refreshment, and peace, where God becomes real to those who live there and to all who visit. We joyfully acknowledge the sustaining, enriching presence of loving unions among us, and we want the meeting's strength to undergird these covenants.

God has created no man or woman even nearly perfect. But we grow in both our virtue and our capacity to love by the testing, against the world and each other, of those weaknesses which by the grace of God we can convert into strengths; and by the finding of those strengths and beauties in each other which we hardly dared suspect were


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