Four Steps to Achieving a Whole Earth Economy

Excerpt from Right Relationship: Building a Whole Earth Economy

by Peter Brown and Geoffrey Garver

 

Study after study has shown that reaching the goal for which we humans have placed our entire planet at risk—economic escalation and personal wealth—does not even make us happy. Above a certain amount needed to maintain a roof over their family and put food on the table each day, human beings in every country surveyed are not made happier by more material goods, even in significant amounts. What does make us happy are the ideals promoted by almost every ethical tradition known: belonging to a community; enjoying good health; sharing; loving and being loved; having access to nature; making a meaningful contribution. When we envision the true limitations, responsibilities, and mystery of living on the earth, we will begin to experience far more fulfilling lives than the excessive acquisition of material possessions can ever provide.

 

What can be done, then, to start building a whole earth economy in right relationship with life’s commonwealth? The first step on this new path is grounding and clarification. Right relationship is based on feeling a sense of awe for the cosmos and embracing an ethic of humankind’s appropriate place in, and relationship to, the cosmos and the earth. Grounding and clarification begin with the recognition that it makes much more sense to be inspired to live within the ecological limits of the earth than to ignore the ecological consequences of relentless economic growth. People everywhere need to envision having fulfilling lives, and then start living them by walking more lightly on the earth. Plenty of books, Internet resources, and community-based organizations provide creative ways to do this. With first grounding and then clarification, a whole earth economy can start to take hold.

 

Second, building a whole earth economy will require development of models, pilot programs, and techniques based on right relationship, informed by history but tailored as best they can be to the future. The global institutions envisioned in this book require further discussion and development; perhaps other approaches will better provide the governance functions urgently needed at the global level. Whatever institutions emerge must preserve local decision making, yet ensure respect for new, ecologically based rules that we all must live by to avoid the further unraveling of life’s commonwealth and the attendant decline in the human prospect. This is not something that should only be left to “experts.” What will daily life be like when a new kind of global governance comes into play? The answer will depend not only on the details of how global governance functions, but also on how it makes sense in the daily lives of people in communities across the globe. The more people who participate in discussing new forms of global governance, the better it will serve people and the entire commonwealth of life fairly and effectively.

 

The third step is bearing witness to a guidance system built on right relationship. As a better future built on right relationship comes into sharper focus, a mass epiphany is bound to take place. Everyone who wants to preserve the integrity, resilience, and beauty of the commonwealth of life for future generations needs to commit to individual and collective changes that will lead to right relationship. It is impossible to predict how or when this epiphany will take place. But it is possible to hope for it and work for it by bearing active witness to the concept of right relationship and to the urgent need for change.

 

The last and catalytic step in this vision for building a whole earth economy is the igniting of a social movement of nonviolent action that changes hearts, minds, and policy toward right relationship. Quaker history contains many stirring examples of action leading to the advancement of significant social and economic reform, while the Quaker template for abolishing both the slave trade and slavery itself against powerful, entrenched interests is the most well known. The Quaker example can serve as an inspiring model for building a whole earth economy in right relationship with life’s commonwealth.

 

A project from Quaker Institute for the Future (quakerinstitute.org), Right Relationship: Building a Whole Earth Economy is available at www.bkconnection.com/books/title/right-relationship